II
CONCERNING KAMENEV'S SPEECH
   
I pass on to Kamenev's speech. That speech was the most lying, hypocritical, fraudulent and scoundrelly of all the opposition speeches delivered here, from this rostrum. (Voices
: "Quite right!" Applause.)
   
a) Two faces in one person. The first thing Kamenev tried to do in his speech was to cover up his tracks. The representatives of the Party spoke here about our Party's achievements, about our successes in construction, about the improvement in our work, etc. Further, they spoke of the Menshevik sins of the oppositionists, of their having slipped into Menshevism by denying the possibility of successfully building socialism in our country, denying the existence of the dictatorship of the proletariat in the U.S.S.R., denying the expediency of the policy of alliance between the working class and the middle peasants, spreading slanders about a Thermidor, etc. Lastly, they said that these views of the opposition are incompatible with membership of our Party, that the opposition must abandon these Menshevik views if it wants to remain in the Party.
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Well? Kamenev could think of nothing better than to evade these questions, to cover up his tracks and pass on. He was asked about vital questions of our programme, our policy, our work of construction; but he evaded them, as if they did not concern him. Can this behaviour of Kamenev's be called a serious attitude towards the matter? How is this behaviour of the opposition to be explained? It can be explained only by one thing: the desire to deceive the Party, to lull its vigilance, to fool the Party once again.
   
The opposition has two faces: a hypocritically genial one, and a Menshevik anti-revolutionary one. It shows the Party its hypocritically genial face when the Party puts pressure on it and demands that it should abandon its factionalism, its splitting policy. It shows its Menshevik anti-revolutionary face when it sets out to appeal to the non-proletarian forces, when it sets out to appeal to the "street" against the Party, against the Soviet regime. Just now, as you see, it has turned its hypocritically genial face to us in the endeavour to deceive the Party once again. That is why Kamenev tried to cover up his tracks by evading the highly important questions on which we disagree. Can this duplicity, this double-facedness, be tolerated any longer?
   
One thing or the other: either the opposition wants to talk seriously to the Party, in which case it must throw off its mask; or it intends to keep its two faces, in which case it will find itself outside the Party. (Voices
: "Quite right!")
   
b) Concerning the traditions of Bolshevism. Kamenev asserts that there is nothing in the traditions of our Party, in the traditions of Bolshevism, that justifies
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the demand that a member of the Party should give up certain views that are incompatible with our Party's ideology, with our programme. Is that correct? Of course not. More than that, it is a lie, comrades!
   
Is it not a fact that all of us, including Kamenev, expelled Myasnikov and the Myasnikovites from the Party? Why did we expel them? Because their Menshevik views were incompatible with the Party's views.
   
Is it not a fact that all of us, including Kamenev, expelled part of the "Workers' Opposition" from the Party? Why did we expel it? Because its Menshevik views were incompatible with our Party's views.
   
Why were Ossovsky and Dashkovsky expelled from the Party? Why were Maslow, Ruth Fischer, Katz and others expelled from the Comintern? Because their views were incompatible with the ideology of the Comintern, with the ideology of the C.P.S.U.(B.).
   
Our Party would not be a Leninist Party if it permitted the existence of anti-Leninist elements within our organisations. If this were permitted, then why not bring the Mensheviks into our Party? What is to be done with people who, while in the ranks of our Party, have slipped into Menshevism and propagate their anti-Leninist views? What can there be in common between the Leninist Party and such people? Kamenev slanders our Party, abandons the traditions of our Party, abandons the traditions of Bolshevism by asserting that we can tolerate within our Party people who profess and preach Menshevik views. And it is precisely because Kamenev, and the entire opposition with him, trample upon the revolutionary traditions of our Party that the Party
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demands that the opposition should abandon its anti-Leninist views.
   
c) The opposition's pretended devotion to principle. Kamenev asserts that it is difficult for him and the other oppositionists to abandon their views because they are accustomed to defend their views in the Bolshevik manner. He says that it would be unprincipled on the part of the opposition to abandon its views. It appears, then, that the leaders of the opposition are men of high principle. Is that true, comrades? Do the leaders of the opposition really value their principles, their views, their convictions so highly? It does not seem like it, comrades. It does not seem like it, bearing in mind the history of the formation of the opposition bloc. (Laughter.) The very opposite is the case. History shows, facts show, that nobody has jumped so easily from one set of principles to another, nobody has changed his views so easily and freely as the leaders of our opposition have done. Why, then, should they not give up their views now, too, if the interests of the Party demand it?
   
Here are some examples from the history of Trotskyism.
   
It is well known that Lenin, mustering the Party, convened a conference of Bolsheviks in Prague in 1912. It is well known that that conference was of very great importance in the history of our Party, for it drew a dividing line between the Bolsheviks and the Mensheviks and united the Bolshevik organisations all over the country into a single Bolshevik Party.
   
It is well known that in that same year, 1912, a Menshevik conference of the August bloc, headed by Trotsky, took place. Further, it is well known that that confer-
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ence proclaimed war on the Bolshevik conference and called upon the workers' organisations to liquidate Lenin's Party. What did the conference of Trotsky's August bloc accuse the Prague Bolshevik conference of at that time? Of all the mortal sins. It accused it of usurpation, sectarianism, of organising a "coup d'etat" in the Party, and the devil knows what else.
   
Here is what the conference of the August bloc said at that time about the Bolshevik conference in Prague in its statement to the Second International:
   
"The conference declares that that conference (the Bolshevik conference in Prague in 1912 --
J. St.) is an open attempt of a group of persons, who have quite deliberately led the Party to a split,
to usurp the Party's flag, and it expresses its profound regret that several Party organisations and comrades have fallen victims to this deception and have thereby facilitated the splitting and usurpatory policy of
Lenin's sect. The conference expresses its conviction that all the Party organisations in Russia and abroad will protest against the
coup d'etat that has been brought about, will refuse to recognise the central bodies elected at that conference, and will by every means help to restore the unity of the Party by the convocation of a genuine all-Party conference." (From the statement of the August bloc to the Second International, published in
Vorwärts March 26, 1912.)
   
As you see, everything is here: Lenin's sect, usurpation, and a "coup d'etat" in the Party.
   
And what happened? A few years passed -- and Trotsky abandoned those views of his about the Bolshevik Party. He not only abandoned his views, but crawled on his belly to the Bolshevik Party, joining it as one of its active members. (Laughter.)
   
What grounds are there for assuming, after all this, that Trotsky and the Trotskyists will not be able once
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again to abandon their views about Thermidor tendencies in our Party, about usurpation, etc.? Another example from the same sphere.
   
It is known that at the end of 1924, Trotsky published a pamphlet entitled
The Lessons of October. It is known that in this pamphlet Trotsky described Kamenev and Zinoviev as the Right, semi-Menshevik wing of our Party. It is known that Trotsky's pamphlet was the cause of a whole discussion in our Party. And what happened? Only about a year passed -- and Trotsky abandoned his views and proclaimed that Zinoviev and Kamenev were not the Right wing of our Party but its Left, revolutionary wing.
   
Another example, this time from the history of the Zinoviev group. It is known that Zinoviev and Kamenev have written a whole pile of pamphlets against Trotskyism. It is known that as far back as 1925 Zinoviev and Kamenev declared, together with the whole Party, that Trotskyism is incompatible with Leninism. It is known that both Zinoviev and Kamenev, together with the whole Party, carried resolutions, both at the congresses of our Party and at the Fifth Congress of the Comintern, about Trotskyism being a petty-bourgeois deviation. And what happened? Less than a year passed after that before they renounced their views and proclaimed that Trotsky's group was a genuinely Leninist and revolutionary group within our Party. (A voice
: "A mutual amnesty!")
   
Such, comrades, are the facts, many more of which could be quoted if desired.
   
Is it not obvious from this that the high devotion to principle of the leaders of the opposition that Kamenev
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tells us about here is a fairy-tale that has nothing in common with reality? Is it not obvious that nobody in our Party has managed to renounce his principles so easily and freely as Trotsky, Zinoviev and Kamenev? (Laughter.)
   
The question arises: what grounds are there for assuming that the leaders of the opposition, who have abandoned their principles and their views several times already, will not be able to abandon them once again?
   
Is it not obvious that our demand that the opposition should abandon its Menshevik views is not as harsh for the leaders of the opposition as Kamenev tries to make out? (Laughter.) This is not the first time they have had to abandon their views, so why should they not abandon them just once again? (Laughter.)
   
d) Either the Party, or the opposition. Kamenev asserts that it is wrong to require the oppositionists to abandon certain views of theirs which have become incompatible with the Party's ideology and programme. I have already shown how foolish this assertion of Kamenev's is, bearing in mind the opposition bloc's past and present. But let us assume for a moment that Kamenev is right. What will the position be then? Can the Party, our Party, abandon its views, convictions, principles? Can our Party be required to abandon its views, its principles? The Party has arrived at the definite conviction that the opposition must abandon its anti-Leninist views, that if it does not do so it will be sent flying out of the Party. If it is wrong to require the opposition to abandon its convictions, why is it right to require the Party to abandon its views and convictions about the opposition? According to Kamenev, however,
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the opposition cannot abandon its anti-Leninist views, but the Party must abandon its view that the opposition cannot be allowed to remain in our Party unless the opposition abandons its anti-Leninist views. Where is the logic in this? (Laughter,
applause.)
   
Kamenev asserts that the oppositionists are courageous men who stand up for their convictions to the last. I have little belief in the courage and devotion to principle of the leaders of the opposition. I have especially little belief in the courage, for example, of Zinoviev or Kamenev (laughter
), who abuse Trotsky one day and embrace him the next. (A voice : "They are accustomed to play leap-frog.") But let us assume for a moment that the leaders of our opposition have retained some modicum of courage and devotion to principle. What grounds are there for assuming that the Party is less courageous and devoted to principle than, say, Zinoviev, Kamenev or Trotsky? What grounds are there for assuming that the Party will more easily abandon its convictions about the opposition, its conviction that the latter's Menshevik views are incompatible with the Party's ideology and programme, than that the leaders of the opposition will abandon their views, which they change every now and again like gloves? (Laughter.)
   
Is it not clear from this that Kamenev is requiring the Party to abandon its views about the opposition and the latter's Menshevik mistakes? Is not Kamenev going too far? Will he not agree that it is dangerous to go so far?
   
The question is this: either the Party, or the opposition. Either the opposition abandons its anti-Leninist views; or it does not do so -- in which case not even the
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memory of it will remain in the Party. (Voices
: "Quite right!" Applause.)
   
e) The opposition has broken away from the traditions of Bolshevism. Kamenev asserts that there is nothing in Bolshevik traditions that justifies the demand that members of the Party should abandon their views. Speakers here have fully proved that is not correct. Facts confirm that Kamenev is telling a downright untruth.
   
But the question is: is there in Bolshevik traditions any instance of what the opposition permits itself to do and continues doing? The opposition organised a faction and converted it into a party within our Bolshevik Party. But who has ever heard that Bolshevik traditions permitted anybody to commit such an outrageous act? How can one talk about Bolshevik traditions while at the same time bringing about a split in the Party and the formation of a new, anti-Bolshevik party within it?
   
Further. The opposition organised an illegal printing press, entering into a bloc with bourgeois intellectuals, who, in their turn, were found to be in a bloc with avowed whiteguards. The question arises: how can one talk about the traditions of Bolshevism when one permits such an outrageous act, which borders on downright treachery to the Party and the Soviet regime?