Works of Stalin 1926
The Anglo-Russian Unity Committee
Speech Delivered at a Meeting of the Presidium of the E.C.C.I. August 7, 1926;
Source: J. V. Stalin, Works Foreign Languages Publishing House, Moscow, 1954, Vol. 8;
Comrades, even before Murphy's speech, the C.C., C.P.S.U.
(B.) had received a letter from the Central Committee of the
British Communist Party protesting against the declaration of the All-Union
Central Council of Trade Unions
on the general strike in Britain. It seems to me that Murphy is repeating here
the arguments of that letter. He put forward here chiefly formal
considerations, one of them being that the disputed issues had not been the
subject of joint discussion with the British Communist Party beforehand. I
admit that this last point of Murphy's has some justification. The Comintern
has indeed at times had to take decisions without preliminary agreement with
the Central Committee of the British Communist Party. But there were
extenuating circumstances: the urgency of some of the questions, the
impossibility of getting in touch speedily with the C.C. of the British
Communist Party, etc.
As to Murphy's other considerations and arguments relating to
the A.U.C.C.T.U. and its declaration, it must be said that they are quite
incorrect.
It is incorrect to assert that the A.U.C.C.T.U. committed a
formal error in issuing the declaration, on the grounds that in doing so it
was taking upon itself what was allegedly a function of the Profintern or the Comintern. The
A.U.C.C.T.U. has as much right to issue a declaration of its own as any
trade-union or other association. How can the A.U.C.C.T.U. be denied this
elementary right?
Still more incorrect is the assertion that by its declaration
the A.U.C.C.T.U. infringed the rights of the Profintern or the Comintern, that
the Profintern and the Comintern are injured parties whose interests suffered
damage. I must inform you that the A.U.C.C.T.U. issued its declaration with
the knowledge and approval of the Profintern and the Comintern. That, indeed,
explains why neither the Profintern nor the Comintern has any idea of accusing
the A.U.C.C.T.U. of having infringed its rights. Therefore, when Murphy
attacks the A.U.C.C.T.U. on this point, he is as a matter of fact attacking
the E.C.C.I. and the Profintern.
Lastly, it must be regarded as absolutely impermissible on
Murphy's part to assert as he did that the A.U.C.C.T.U.'s criticism of the
General Council, and its declaration generally, constitute "interference
" in the internal affairs of the British Communist Party; that the
A.U.C.C.T.U., being a "national organisation," has no warrant for such
"interference." It is most deplorable to hear Murphy repeating the "arguments"
put forward by Pugh and Purcell at the Paris meeting of the Anglo-Russian
Committee. These are precisely the "arguments" that Pugh, Purcell and Citrine
advanced the other day against the A.U.C.C.T.U. delegation. That alone is an
indication that Murphy is in the wrong. The substance, the essence of the
matter must not be disregarded because of formal considerations. A Communist
cannot behave in that way. The affairs of the British miners would be in much
better shape and the incorrect actions of the General Council would have been
exposed if, side by side with the A.U.C.C.T.U., the "national" trade union
federations of other countries, those of France, Germany, etc., say, had also
come forward with a criticism of the General Council. It is not as an error on
the part of the A.U.C.C.T.U., but rather as a service to the British workers
that the publication of its declaration criticising the General Council should
be regarded.
That is all I wanted to say in connection with Murphy's
report, taking into account mainly the formal aspect of the matter.
I might have confined myself to that, in so far as the issue
concerns the formal aspect of the matter. But the fact is that Murphy did not
confine himself to the formal aspect of the matter. He needed this formal
aspect in order to secure certain substantial results of a non-formal
character. Murphy's tactics consist in using formal grounds as a camouflage,
and taking advantage of certain formal shortcomings in the activities of the
E.C.C.I., in order to secure definite decisions here on matters of substance.
It is therefore necessary to say a few words about the substance of Murphy's
arguments.
What is Murphy really out for?
To put it crudely, what he is out for is to compel the
A.U.C.C.T.U. to stop criticising the General Council publicly, to
compel the A.U.C.C.T.U. to keep silent and "not to interfere" in the "affairs
of the General Council."
Can the A.U.C.C.T.U., or our Party, or the Comintern agree to
that?
No, it cannot. For what would compelling the A.U.C.C.T.U. to
keep silent mean, how would its silence be understood, at a time when the
General Council is working to isolate the British miners now on strike and is
paving the way for their defeat? To keep silent under such circumstances would
mean keeping silent about the sins of the General Council, keeping silent
about its treachery. And to keep silent about the General Council's treachery,
when it and the A.U.C.C.T.U. have joined in a bloc in the shape of the
Anglo-Russian Committee, would be tacitly to approve its treachery, and,
consequently, to share with the General Council the responsibility for the
latter's treachery in the eyes of the labour movement of the whole world. Does
it need further proof that the A.U.C.C.T.U. would be committing political and
moral suicide if it were to take this course, if it were even for a moment to
renounce public criticism of the General Council's treachery?
Judge for yourselves. In May, the General Council called off
the general strike, betraying the British working class in general, and the
British miners in particular. Throughout June and July, the General Council
did not lift a finger to help the striking miners. More, it did everything in
its power to pave the way for the miners' defeat, and thus punish the
"recalcitrant" British Miners' Federation. In August, at the Paris meeting of
the Anglo-Russian Committee, the General Council leaders refused to discuss
the proposal of the A.U.C.C.T.U. representatives on assistance to the British
miners, despite the fact that the General Council had raised no objection to
the agenda proposed for the meeting by the A.U.C.C.T.U. We thus have a whole
chain of betrayals on the part of the General Council, which has got involved in rotten
diplomacy. But Murphy demands that the A.U.C.C.T.U. should close its eyes to
all these outrages and put a seal on its lips! No, comrades, the A.U.C.C.T.U.
cannot adopt this course, for it does not want to commit suicide.
Murphy thinks that it would have been more fitting if the
declaration against the General Council had been issued by the Profintern, as
an international organisation, and if the A.U.C.C.T.U., as a "national"
organisation, had passed a brief resolution associating itself with the
Profintern's declaration. Looked at from the purely formal angle, there is a
certain architectural harmony of a departmental kind in Murphy's plan. Looked
at from that angle, it has a certain justification. But looked at from the
political angle, Murphy's plan will not stand criticism. There is no need to
prove that it would not have had one-hundredth part of the political effect
that the A.U.C.C.T.U.'s declaration has undoubtedly had, in the sense of
exposing the General Council and politically educating the masses of the
British workers. The point is that the Profintern is less known to the British
working class than is the A.U.C.C.T.U., it is less popular than the latter,
and, consequently, carries far less weight. But it follows from this that the
criticism of the General Council should have come precisely from the
A.U.C.C.T.U., as the body enjoying greater prestige in the eyes of the British
working class. No other course was possible, for it was necessary to hit the
mark in exposing the treachery of the General Council. Judging by the howl
raised by the reformist leaders of the British labour movement over the
A.U.C.C.T.U.'s declaration, it may be said with confidence that the A.U.C.C.T.U. did hit
the mark.
Murphy thinks that public criticism of the General Council by
the A.U.C.C.T.U. may result in a rupture of the bloc with the General Council,
in the break-up of the Anglo-Russian Committee. I think Murphy is mistaken.
In view of the very active assistance the A.U.C.C.T.U.'s rendering the
miners, a break-up of the Anglo-Russian Committee may be considered out of
the question, or almost out of the question. This, in fact, explains why
nobody fears a break-up of the Anglo-Russian Committee more than the
representatives of the General Council majority, Purcell and Hicks. Both
Purcell and Hicks, of course, will try to blackmail us with the danger of a
rupture. But you must be capable of distinguishing between blackmail and the
real danger of a rupture.
Besides, it should be borne in mind that for us the
Anglo-Russian Committee is not an end in itself. We did not join, and shall
not remain, in the Anglo-Russian Committee unconditionally; we joined it on
definite conditions, included among them being the right of the A.U.C.C.T.U.
freely to criticise the General Council, equally with the right of the General
Council freely to criticise the A.U.C.C.T.U. We cannot renounce freedom of
criticism for the sake of respectability and maintaining the bloc at all
costs.
What is the underlying purpose of the bloc? It is to organise
joint action of the members of the bloc against capital in the interests of
the working class, and joint action of the members of the bloc against
imperialist war and for peace among the peoples. But what if one of tho
parties to the bloc, or certain leaders of one of the parties,
violate and betray the interests of the working class, and thus render
joint action impossible? Surely, we are not expected to praise them for such
errors? Consequently, what is necessary is mutual criticism, the elimination
of errors by means of criticism, so as to restore the possibility of joint
action in the interests of the working class. Hence, the Anglo-Russian
Committee has meaning only if freedom of criticism is guaranteed.
It is said that criticism may result in discrediting certain
reactionary trade-union leaders. Well, what of it? I see nothing bad in that.
The working class stands only to gain by the old leaders who are betraying its
interests being discredited and replaced by new leaders loyal to the cause of
the working class. And the sooner such reactionary and unreliable leaders are
removed from their posts and replaced by new and better leaders who are free
from the reactionary ways of the old leaders, the better it will be.
This, however, does not mean that the power of the
reactionary leaders can be broken at one stroke, that they can be isolated and
replaced by new, revolutionary leaders at short notice.
Certain pseudo-Marxists think that one "revolutionary"
gesture, one vociferous attack, is enough to break the power of reactionary
leaders. Real Marxists do not, and cannot, have anything in common with such
people.
Others think that it is enough for Communists to work out a
correct line, and the broad masses of the workers will instantaneously turn
away from the reactionaries and reformists and instantaneously rally around
the Communist Party. That is quite wrong. Only non-Marxists can think that.
In point of fact, a correct Party line and the
understanding and acceptance of that line as correct by the masses are two
things that are very far apart. For the Party to win the following of vast
masses, a correct line is not enough; for that it is necessary, in addition,
that the masses should become convinced through their own experience of the
correctness of the line, that the masses should accept the Party's policy and
slogans as their own policy and slogans, and that they should begin to put
them into effect. Only on this condition can a party with a correct policy
really become the guiding force of the class.
Was the policy of the British Communist Party correct during
the general strike in Britain? Yes, it was. Why, then, did it not win the
following of the millions of workers on strike? Because those masses were not
yet convinced of the correctness of the Communist Party's policy. And it is
not possible to convince the masses of the correctness of the Party's policy
in a short time. Still less is it possible with the help of "revolutionary"
gestures. It requires time and unremitting energetic work in exposing the
reactionary leaders, in politically educating the backward masses of the
working class, in promoting new cadres from the working class to leading
posts.
From this it is easy to understand why the power of the
reactionary leaders of the working class cannot be destroyed all at once, why
this requires time and unremitting work in educating the vast masses of the
working class.
But still less does it follow from this that the work of
exposing the reactionary leaders must be dragged out over decades, or that
the exposure can come of itself, of its own
accord, without causing any offence to the reactionary leaders and without
violating the "sacred rules" of respectability. No, comrades, nothing ever
comes "of itself." The exposure of reactionary leaders and the political
education of the masses must be done by you yourselves, the Communists, and by
other political Left-wing leaders, through unremitting work for the political
enlightenment of the masses. Only in that way can the work of revolutionising
the broad masses of the workers be accelerated.
Lastly, one further remark in connection with Murphy's
report. Murphy insistently harped on the specific features of the labour
movement in Britain, on the role and significance of tradition in Britain,
and, as it seems to me, he hinted that because of these specific features the
ordinary Marxist methods of leadership may prove unsuitable in Britain. I
think that Murphy is on a slippery path. Of course, the British labour
movement has its specific features, and they must certainly be taken into
account. But to elevate these specific features to a principle and make them
the basis of activity is to adopt the standpoint of those people who proclaim
that Marxism is inapplicable to British conditions. I do not think that Murphy
has anything in common with such people. But I do want to say that he is near
the fringe where the specifically British features begin to be elevated to a
principle.
A word or two about Humboldt's speech. Humboldt, in raising
an objection, says that criticism must not be empty and pointless. That is
true. But what has that to do with the A.U.C.C.T.U. and the R.C.C.I., whose criticism is absolutely concrete? Was the criticism of the heroes of "Black
Friday" empty criticism? Of
course not, because now, when "Black Friday" has already become a matter of
history, this criticism is being repeated by all and sundry. Why, then, should
the criticism of the treachery of the General Council leaders during the
general strike and later, when the miners are continuing their strike, be
called empty criticism? Where is the logic in that? Was the treachery at the
time of the general strike less fatal than the treachery on "Black Friday"?
I am opposed to the method of criticism of individuals
suggested by Humboldt if it is recommended as the basic method. I think that
we should criticise reactionary leaders from the angle of their general line
of leadership, and not of the individual peculiarities of the leaders
themselves. I am not opposed to criticism of individuals as a subsidiary,
auxiliary means. But I hold that the underlying basis of our criticism should
be principles. Otherwise, instead of criticism from the standpoint of
principle, we may just get squabbling and personal recrimination, which is
bound to lower the level of our criticism to the detriment of our work.