give the same advice. This mechanism, the brain, has the special function of thinking. Mencius said, "The office of the mind is to think."[14] He defined the function of the brain correctly. We should always use our brains and think everything over carefully. A common saying goes, "Knit the brows and you will hit upon a stratagem." In other words, much thinking yields wisdom. In order to get rid of the practice of acting blindly which is so common in our Party, we must encourage our comrades to think, to learn the
page 175
method of analysis and to cultivate the habit of analysis. There is all too little of this habit in our Party. If we get rid of our baggage and start up the machinery, if we march with light packs and know how to think hard, then we are sure to triumph.
NOTES
[1]
Chen Tu-hsiu was originally a professor at Peking University and became famous as an editor of New Youth. He was one of the founders of the Communist Party of China. Because of his reputation at the time of the May 4th Movement and owing to the Party's immaturity in its initial period, he became General Secretary of the Party. In the last period of the revolution of 1924-27, the Rightist thinking in the Party represented by Chen Tu-hsiu developed into a line of capitulationism. Comrade Mao Tse-tung has observed that the capitulationists at that time "voluntarily gave up the Party's leadership of the peasant masses, urban petty bourgeoisie and middle bourgeoisie, and in particular gave up the Party's leadership of the armed forces, thus causing the defeat of the revolution" ("The Present Situation and Our Tasks", Selected Works of Mao Tse-tung, Eng. ed., FLP, Peking, 1961, Vol. IV, p. 171). After the defeat of 1927 Chen Tu-hsiu and a handful of other capitulationists lost faith in the future of the revolution and became liquidationists. They took the reactionary Trotskyist stand and together with the Trotskyites formed a small anti-Party group. Consequently Chen Tu-hsiu was expelled from the Party in November 1929. He died in 1942.
[p. 163]
[2]
The Fourth Plenary Session of the Sixth Central Committee of the Communist Party of China was held in January 1931.
[p. 164]
[3]
The Tsunyi Meeting was the enlarged meeting of the Political Bureau called by the Central Committee of the Communist Party of China at Tsunyi, Kweichow Province, in January 1935.
[p. 164]
[4]
See V. I. Lenin, "'Communism'", in which Lenin, criticizing the Hungarian Communist Bela Kun, said that he "gives up the most essential thing in Marxism, the living soul of Marxism, the concrete analysis of concrete conditions" (Collected Works, Russ. ed., Moscow, 1950, Vol. XXXI, p. 143).
[p. 165]
[5]
The Sixth National Congress of the Communist Party of China held in July 8 adopted the following Ten-Point Programme: (1) overthrow imperialist rule; (2) confiscate foreign capitalist enterprises and banks; (3) unify China and recognize the right of the nationalities to self-determination; (4) overthrow the Kuomintang warlord government; (5) establish a government of councils of workers, peasants and soldiers; (6) institute the eight-hour day, increase wages, and establish unemployment relief and social insurance; (7) confiscate the land of all landlords and distribute the land among the peasants; (8) improve the living conditions of the soldiers, give land and jobs to ex-soldiers; (9) abolish all exorbitant taxes and miscellaneous levies and adopt a consolidated progressive tax; and (10) unite with the world proletariat, unite with the Soviet Union.
[p. 165]
[6]
The Fifth Plenary Session of the Sixth Central Committee of the Communist Party of China was held in January 1934.
[p. 165]
page 176
[7]
This session of the Political Bureau in September 1941 reviewed the question of the political line in the past history of the Party, especially during the Second Revolutionary Civil War.
[p. 166]
[8]
The "mountain-stronghold" mentality was a tendency to form cliques and arose mainly out of the circumstances of the protracted guerrilla war in which rural revolutionary bases were scattered and cut off from each other. Most of these bases were first established in mountain regions. Each tended to regard itself as a compact unit, like a single mountain stronghold, so this wrong tendency became known as mountain-stronghold mentality.
[p. 166]
[9]
In the relatively stable parts of the base areas the people paid the regular grain tax only to the anti-Japanese democratic government. But in the outlying parts of the base areas and the guerrilla zones, which were constantly harassed by the enemy, the people were often forced to pay another grain levy to the enemy's puppet government.
[p. 167]
[10]
In March 1941 the Japanese invaders and Chinese traitors in northern China proclaimed a "campaign for tightening public security", which included raiding the people's houses, establishing the neighbourhood guarantee system, making house-to-house check-ups and organizing puppet troops, all for the purpose of suppressing the anti-Japanese forces.
[p. 169]
[11]
In March 1944 the Japanese invaders launched their campaign in Honan Province with a force of 50,000 to 60,000 men. The 400,000 Kuomintang troops under Chiang Ting-wen, Tang En-po and Hu Tsung-nan melted away before the Japanese invaders. Thirty-eight counties, including Chengchow and Loyang, fell to the enemy one after another. Tang En-po lost 200,000 men.
[p. 170]
[12]
This large-scale war between the warlords, with Chiang Kai-shek on the one side and Feng Yu-hsiang and Yen Hsi-shan on the other, was fought along the Lunghai and Tientsin-Pukow Railways. It lasted six months, from May to October. Casualties on both sides reached 300,000.
[p. 174]
[13]
Kuo Mo-jo wrote the essay "The Tercentenary of the 1644 Uprising" in 1944 to commemorate the victory of the peasant uprising led by Li Tzu-cheng in the last years of the Ming Dynasty. He explained that the uprising met with defeat in 1645 because, after the entry of the peasant forces into Peking in 1644, some of their leaders were corrupted by luxurious living, and factional strife arose. The essay first appeared in New China Daily in Chungking and was later published as a pamphlet in Yenan and elsewhere in the Liberated Areas.
[p. 174]
[14]
From Mencius, Book XI, "Kao Tzu", Part I.
[p. 174]