A Martyr For Conscience Sake
From Forward, 22 August 1914.
Transcribed by The James Connolly Society in 1997.
As I am writing this the news appears in the press that our comrade, Dr. Karl Liebknecht, has been shot in Germany for refusing to accept military service in the war. The news is unconfirmed, and will, I trust, be found later to be untrue, but I propose to take it this week as a text for my article.
Supposing, then, that it was true, what would be the socialist attitude toward the martyrdom of our beloved comrade? There can be little hesitation in avowing that all socialists would endorse his act, and look upon his death as a martyrdom for our cause. And yet if his attitude was correct, what can be said of the attitude of all those socialists who have gone to the front, and still more of all those socialists who from press and platform are urging that nothing should be done now that might disturb the harmony that ought to exist at home, or spoil the wonderful solidarity of the nation in this great crisis?
As far as I can understand these latter, their argument seems to be that they did their whole duty when they protested against the war, but that now that war has been declared it is right that they also should arm in defence of their common country, and act in all things along with their fellow subjects – those same fellow subjects whose senseless clamour brought on this awful outburst of murder. We are told, for instance, that the same policy is being pursued by all socialist parties. That the French socialists protested against the war – and then went to the front, headed by Gustave Hervé, the great anti-militarist; the German socialists protested against the war – and then, in the Reichstag, unanimously voted 250 millions to carry it on; the Austrians issued a manifesto against the war – and are now on the frontier doing great deeds of heroism against the foreign enemy; and the Russians erected barricades in the streets of St. Petersburg against the cossacks, but immediately war was declared went off to the front arm in arm with their cossack brothers. And so on. Now, if all this is true, what does it mean? It means that the socialist parties of the various countries mutually cancel each other, and that as a consequence socialism ceases to exist as a world force, and drops out of history in the greatest crisis of the history of the world, in the very moment when courageous action will most influence history.
We know that not more than a score of men in the various Cabinets of the world have brought about this war, that no European people was consulted upon the question, that preparations for it have been going on for years, and that all the alleged ‘reasons’ for it are so many afterthoughts invented to hide from us the fact that the intrigues and schemes of our rulers had brought the world to this pass. All socialists are agreed upon this. Being so agreed, are we now to forget it all: to forget all our ideas of human brotherhood, and because some twenty highly-placed criminals say our country requires us to slaughter our brothers beyond the seas or the frontiers, are we bound to accept their statement, and proceed to slaughter our comrades abroad at the dictate of our enemies at home. The idea outrages my every sense of justice and fraternity. I may be only a voice crying in the wilderness, a crank amongst a community of the wise, but whoever I be, I must, in deference to my own self-respect, and to the sanctity of my own soul, protest against the doctrine that any decree of theirs of national honour can excuse a socialist who serves in a war which he has denounced as a needless war, can absolve from the guilt of murder any socialist who at the dictate of a capitalist Government draws the trigger of a rifle upon or sends a shot from a gun into the breasts of people with whom he has no quarrel, and who are his fellow labourers in the useful work of civilisation.
We have for years informed the world that we were in revolt against the iniquities of modern civilisation, but now we hear socialists informing us that it is our duty to become accomplices of the rulers of modern civilisation in the greatest of all iniquities, the slaughter of man by his fellow man. And that as long as we make our formal protest we have done our whole duty, and can cheerfully proceed to take life, burn peaceful homes, and lay waste fields smiling with food !
Our comrade, Dr. Liebknecht, if he has died rather than admit this new doctrine, has died the happiest death that man can die, has put to eternal shame the thousands of ‘comrades’ in every European land, who, with the cant of brotherhood upon their lips, have gone forth in the armies of the capitalist rulers – murdering and to murder. The old veteran leader of German social democracy, his father, Wilhelm Liebknecht, said in one of his pamphlets:
“The working class of the world has but one enemy, the capitalist class of the world, those of their own country at the head of the list.”
Well and truly has the son lived up to the truly revolutionary doctrine of the father: lived and died for its eternal truth and wisdom.
Now we are hearing a new excuse for the complicity of socialists in this war. It is that this war will be the last war, its horrors will be so great that humanity will refuse to allow another.
The homely Irish proverb has it that “far off cows have long horns,” or that “far away hills are always green.” It must have been in some such spirit that this latest argument was evolved. For what can happen in the future that is not more applicable now! In the future this militarist spirit will probably be in the ascendant, new national prejudices will have been born, new international hatreds called forth. There will be memories of recent defeats to wipe out, fresh frontiers to conserve or to obliterate, and the military caste will have acquired an ascendancy over the popular imagination because the large numbers of the various armies will have given rise to widespread solicitude for their welfare and consequent hopes for their success. If you have friends or relatives whom you dearly love serving in the army, you cannot help wishing for the success of that army, and the defeat of its immediate opponents, and from such a state of feeling to the most intense jingoism is but a small and easy transition. The large armies of today draw upon the whole population, all are interested in the fate of their friends or relatives, and we may all be sure that the lying press can be depended upon to convert solicitude for our friends into passionate hatred for those whom war makes their opponents.
No; we cannot draw upon the future for a draft to pay our present duties. There is no moratorium to postpone the payment of the debt the socialists owe to the cause; it can only be paid now. Paid it may be in martyrdom, but a few hundred such martyrdoms would be but a small price to pay to avert the slaughter of hundreds of thousands. If our German comrade, Liebknecht, has paid the price, perhaps the others may yet nerve themselves for that sacrifice. On what conception of national honour can we blame them, before what fetish of national dignity can we prostrate ourselves in abasement to atone for their act?
The war of a subject nation for independence, for the right to live out its own life in its own way may and can be justified as holy and righteous; the war of a subject class to free itself from the debasing conditions of economic and political slavery should at all times choose its own weapons, and hold and esteem all as sacred instruments of righteousness. But the war of nation against nation in the interest of royal freebooters and cosmopolitan thieves is a thing accursed.
All hail, then, to our continental comrade, who, in a world of imperial and financial brigands and cowardly trimmers and compromisers showed mankind that men still know how to die for the holiest of all causes – the sanctity of the human soul, the practical brotherhood of the human race!
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Last updated on 14.8.2003